Flesh must die. And this is not a bare statement, but an inference from powerful arguments. And what hast thou left, poor soul, who hast not Christ, but that which thou wouldest gladly part with, and canst not; the condemning guilt of all thy sins! We are not afraid of our own Father; we have a filial fear of him, but it is so mixed with love that there is no torment in it. Regeneration by the Holy Spirit brings a new and Divine life to the soul, though in a feeble state. Do you follow the Spirit’s leading? Only think of that! Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword, As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Oh! O you who are trying your best to please God apart from the new birth, and apart from Christ, see how this iron bar is put across your path: “they that are in the flesh cannot please God.” Go then to him, and ask him to give you of his Spirit, that you may be spiritual, and no longer carnal. Who can condemn those for whom Christ died, for whom he has risen, and for whom he is now making intercession at the right hand of God? Note how, at times, creation’s very bowels seem to be tossed and torn with pain and agony by volcanoes and earthquakes. Certainly not, for we owe the flesh nothing. Also look ahead to verses 12 to 17. It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Romans 8:19-21. That glorification we cannot see as yet. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Now if any man have not the Spirit of Christ, he is none of his. The Spirit itself beareth witness with our spirit, that we are the children of God. Mark, brethren, how the apostle speaks here; he does not say that all things shall work together for good; no, but that they do work together, they are now working for your present good. And joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together. Our own spirit — so changed as to be reconciled to God, and led in ways which once it never trod, — our own spirit bears witness that we are the sons of God; and then God’s own Spirit bears witness, too, and so we become doubly sure. Romans 8:38-39. Then will be the adoption. Romans 8:18. But if we hope for that we see not, then do we with patience wait for it. And if we do not exhibit the Spirit of Christ in our character,-if we have not gentleness, meekness, purity, holiness, benevolence, we are none of Christ’s. Who said. We must be born again then. Many doubts, but no condemnation. Romans 8:31-33. “It cannot any longer rule me; and it cannot now condemn me. If God be for us, who can be against us? Does your spirit cry in that way tonight? “There is, therefore, now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”. We will read it again: “There is therefore now no condemnation, “There is a great deal of accusation, and a great deal more of tribulation, but there is no condemnation not the least hint of it. There may be a great many weaknesses and infirmities about them, but if they follow the divine leadership of the Spirit of God, they are the sons of God. I’ll spend a long eternity In pleasure and in praise.”. And this is the true exploration of prayer, — that what God intends to do, his spirit leads his people to ask him to do; and thus there is no conflict between the eternal predestination of God and the earnest entreaties of his people. Have any of these things separated us from our Saviour? No,” says Paul, —, He is both just and the Justifier of all who believe in Jesus, and they are, “Why,” saith one, “Christ, the great Judge, will condemn.” No, that he will not, for —. Now up again. Oct 14, 2014. My hearers, we are each â¦ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: He did accomplish it. Even frowns from the Father’s face apparently, but no condemnation. For we know that the whole creation groaneth and travaileth in pain together until now. But Christ has loved them none the less for all the suffering that he has permitted to fall upon them. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Any one of these things befog true of us, it is most certain that the rest are also true. The next most common word is Law (78 times). Our having received the first-fruits of the Spirit, quickens our desires, encourages our hopes, and raises our expectations. Not only is part of it removed, but the whole of it is gone: “There is therefore now no condemnation to them which are in Christ Jesus.” This is their legal status before God,—in Christ Jesus, without condemnation; and this is their character:—. Oh! We could not keep it. Romans 8:35. Who shall separate us from the love of Christ? Meanwhile, the Spirit of God is helping us, as we groan and labour, towards the complete perfection. Only nature’s travail is but natural; but our travail is supernatural. Be it ever so beautiful in model and finish it is not what it should be. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” If ye sow to the flesh, ye “shall of the flesh reap corruption,” but if ye sow to the Spirit, ye “shall of the Spirit reap life everlasting.”. Our manhood is not all soul: it is body, too. What, then, shall we do in the meantime? Christian, Christ is the golden key of God’s treasuries; you have but to use him aright, and whatever you need shall be yours. God has given us, then, the Spirit to dwell in us, and now I trust we can say that we desire holiness, and righteousness, and peace, and joy, in the Holy Ghost, for these things are the things of the Spirit. Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God. They live for self-aggrandizement. We do with patience wait for it. The words we are about to read follow a passage in which the Apostle describes the conflict of his soul. Romans 8:33-34. 33 Who shall lay any thing to the charge of God's elect? Is thine own heart against thee? To them who are the called according to his purpose. They all work. Romans 8:31. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Troubles neither cause nor show any abatement of his love. To catch the contrast, let us just begin at the end of the 7th chapter, 22nd verse. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. In this life they are in part renewed, and walk in his steps. In this lab, John Piper explains as he tackles the next verse in Romans 8. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. That must suffer pain and weariness, and even descend into the tomb, but its day of manifestation shall surely come. All that God designed for glory and happiness as the end, he decreed to grace and holiness as the way. Of course, we do groan within ourselves. Even if you be in the dark, yet if you cry for your Father, you will soon be in the light. And here is the order of the causes of our salvation, a golden chain, one which cannot be broken. They seem to make up a Jeremiah’s roll of sorrow. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. He did predestinate them to be conformed to the image of his Son. It is God that justifieth. We have already obtained salvation for our souls, but our body is still under bondage,— subject to weariness,— to pain,— to infirmity,— to death; but, by-and-by, with the new creation, our newly-moulded bodies shall be fit to live in the new world, and fit for our newborn souls to inhabit. who shall deliver me from the body of this death? Look again at Romans 8:20: "For the creation was subjected to futility, not of its own will, but because of Him who subjected it, in hope." They are all working together for good to those who love God, to those who are the called according to his purpose. Paul was no fanatic; he was a man of great experience and of sound sense; yet he makes nothing of all our foes when God is on our side. What encouragement we have here for believing prayer! You know the revelation that is in the book; but how grand will be the revelation that is in the man! “We know that all things work together for good.” That is a wonderfully positive statement, Paul. Romans 8:14. Romans 8:31. “We know that the whole creation groaneth and travaileth in pain together until now.”. Martin Luther's struggle to understand the book of Romans resulted in the Protestant Reformation, which dramatically impacted the history of the Christian church and all of Western civilization. Are we seeking to please ourselves, to indulge our bodies, to gratify our lusts, to satisfy our own inclinations? For which of these do we make provision, by which are we governed? Condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. If so, they would still have been worthy to be compared; but Paul saw that there was no proportion whatever between them. The Holy Spirit is the spring of all desires toward God, which are often more than words can utter. Feb 25, 2015 - The phrase âforeknown by Godâ has caused significant controversy and conflict within Christianity. Though now, in common with the whole creation, the body is subjected to bondages, yet it shall be delivered, and we — the whole man, body as well as soul and spirit — shall be brought into the liberty of the children of God. Every creature stands on tip-toe, looking for the coming of Christ and the manifestation of the redeemed. What shall we then say to these things? Look at the Book is a new online method of teaching the Bible. The righteousness of Christ imputed, secures the soul, the better part, from death. What was the effect of this persecution? The spirit of bondage is the spirit of servants, not of sons; but that servitude is ended for us who are made free in Christ Jesus. 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